Song Huizong’s Dual Ruling Strategy of Confucianism and Taoism: An Interpretation of “Listening to the Guqin”
DOI:
https://doi.org/10.61173/ynm3d216Keywords:
Emperor Huizong of the Song dynasty, “Listening to the Guqin”, Taoist Movement, Confucian norms, ruling crisisAbstract
Since the establishment of the Northern Song Dynasty, the emperors consistently implemented a ruling policy that emphasized Taoism, with Taoist reverence reaching its zenith during the reign of Emperor Huizong. “Listening to the Guqin” is a typical representative painting from this period. Regardless of the actual author, this artwork reflects Huizong’s ideology and implicitly conveys his ruling intentions. This paper interprets the Taoist and Confucian imagery in the painting, supplemented by other contemporaneous works, placing the themes conveyed in “Listening to the Guqin” within the context of the Taoist movement and the political crisis during Huizong’s reign. It further considers how Huizong, in his capacity as ruler, leveraged Taoist reverence to consolidate his authority, while also using Confucian ideology – conveyed through paintings – as a medium for political indoctrination. By integrating artistic works with political strategy, this paper offers a new perspective on the political culture of Emperor Huizong’s era.References
[1] Tuo Tuo. History of the Song Dynasty, vol. 21, “Huizong Ben Ji.” Beijing: Zhonghua Shuju, 1977, 400.
[2] Xie Zhilia. “The ‘Listening to the Qin’ Painting by Zhao Ji and the Issue of Its Authenticity,” published in Cultural Relics Reference Materials, No. 3, 1957, pp. 20–21+1.
[3] Qiu Caizhen, “A New Interpretation of ‘Listening to the Qin’: Huizong’s Da Sheng Music, Taoism, and Visual Narratives,” Journal of the China Academy of Art, No. 3, 2023, pp. 112–148.
[4] Qing Xitai, “The Origin, Development, and Evolution of Chinese Taoism,” in Confucianism, Buddhism, Taoism, and Traditional Culture, Beijing: Zhonghua Book Company, 1996, p. 279.
[5] Liu Xie, Wenxin Diaolong, Beijing: People’s Literature Publishing House, 2002, p. 29.
[6] Liu Pujiang, “The Conclusion of the ‘Five Virtues’ Theory: On the Transformation of Traditional Political Culture after the Song Dynasty,” Social Sciences in China, vol. 2, 2006, p. 185.
[7] Lu Fusheng, ed., Complete Book of Chinese Calligraphy and Painting, Vol. 2, Shanghai Calligraphy and Painting Publishing House, 1993, p. 899.
[8] Zeng Zaozhuang and Liu Lin, eds., Complete Works of the Song Dynasty, Vol. 31, No. 146, p. 273.
[9] Xu Song, ed., Compilation of the Song Hui Yao, Vol. 52, “Auspicious Omens,” p. 2076.
[10] Fang Chengfeng, “Political System and Political Culture in the Late Northern Song,” Peking University Press, 2015, p. 267.
[11] Yang Bojun, Commentary on the Zuo Tradition of the Spring and Autumn Annals, Beijing: Zhonghua Book Company, 2018.
[12] Tuo Tuo, History of the Song Dynasty, Vol. 104, Changchun: Jilin Publishing House, 2005, p. 1621.
[13] Xie Zhiliu, “Zhao Ji Listening to the Qin and the Authenticity Issue,” Cultural Relics Reference Materials, No. 3, 1957, pp. 20-21 + 1.
[14] Xu Bangda, “Identification of Zhao Ji’s Authentic and Proxy Paintings,” in Palace Museum Journal, No. 1, 1979, p. 63.
[15] Wu Mengfu, Theories of Chinese Painting, Vol. 1, Anhui: Anhui Fine Arts Publishing House, 1995, p. 272.
[16] Donglai Collection, External Collection, Vol. 4, “Praise of the Auspicious Emissaries of the Four Barbarians” and Yuhai, Vol. 56, “Art and Literature: Painting of the Jingde Yu Kuo.”
[17] Wang Yinglin. Yuhai: Art and Literature and Chen Zhensun’s Annotations on the Shizhai Book List, and Ma Duanlin’s Comprehensive Examination of Literature.
[18] Cai Han, “Court Painting Under Imperial Control: Discussing the Creative Characteristics of the Northern Song ‘Hanlin Painting Academy’,” Journal of Zhejiang University (Humanities and Social Sciences), 2000, No. 3, pp. 41-44.
[19] Xu Song, Compilation of the Song Hui Yao, Official Positions, 18.2 to 18.3.
[20] Sima Qian. Records of the Grand Historian, “The Family of Tian Jingzhong,” Book 16, Records of the Grand Historian, Vol. 46, annotated by Pei Yin (Song), Sima Zhen (Tang), and Zhang Shoujie (Tang), collation of the “Hundred Block Edition,” pp. 8-9.
[21] Zhu Xi, Collected Annotations on the Four Books (Taipei: Da’an Publishing House, 1986), pp. 68-69.
[22] Xunzi, Xunzi, “On Music,” Vol. 20 (Tang) Yang Xiang’s annotation, Four Libraries Complete Book, p. 5.
[23] Fu Sheng, with annotations by Zheng Xuan (Eastern Han), and compilation by Chen Shouqi (Qing), Great Commentary on the Book of Documents, Vol. 2, “The Yu and Xia Annals,” reprinted by Jingming, Tianyi Pavilion edition, p. 6.
[24] Tuo Tuo. History of the Song Dynasty, “Chapter 79: Music,” Beijing: Zhonghua Book Company, 1977, p. 2944.
[25] Tuo Tuo. History of the Song Dynasty, Beijing: Zhonghua Book Company, 1977, Vol. 11, p. 3561.
[26] Wang Zhenghua, “The Political Implications of ‘Listening to the Qin’: The Stylistic and Meaning Network of Court Paintings in Huizong’s Era,” in Collected Studies of Art History, No. 5, 1998, pp. 77-122.
[27] Xu Jialu, Complete Translation of the Twenty-Four Histories: Book of Song (Shanghai: Chinese Dictionary Publishing House, 2004), p. 1934.
Downloads
Published
Issue
Section
License
Copyright (c) 2024 by the authors.

This work is licensed under a Creative Commons Attribution 4.0 International License.
